Historical View of the Vietnamese atrocities against the subjugated Khmer people
It is a general understanding that to understand the present, one must try to understand the past conditions. Thus, it is for this purpose that this article is written up. From the various written sources of recorded realities, I’d like to present to the readers with this topic: Vietnamese Atrocities Against The Khmer People. I EXPECT all willing visiting readers to be mature in all aspects regarding this historical issue so that meaningful closure and perspectives can be fostered to promote humanistic peaceful meaningful interactions. After all, has it not been already obvious that all human beings regardless of the so-called ethnic divisions and other aspects have similar needs?
According to an internet book called “Vietnam—A Country Study” by Louis R. Mortimer (1987), the present-day Vietnamese still think that they are culturally and politically superior than the Khmer people because Cambodia has not been able to escape the Vietnamese orbit. http://lcweb2.loc.gov/frd/cs/vntoc.html
Similarly, another internet book called “CAMBODIA - A Country Study” edited by
Russell R. Ross (1987), tells about Cambodia’s past “vassal relationships” with the Vietnamese invaders. The book goes on to say that the Vietnamese invaders subjectively and brutally treated the Khmer population and the Khmer suffering and the dislocation caused by war were alike in many respects to Cambodian experiences in the 1970s. http://lcweb2.loc.gov/frd/cs/khtoc.html
In the 1970’s, Cambodia was the setting for the worst man-made catastrophe in the 20th century. The Cambodian people suffered the repeated South Vietnamese raids, the American carpet bombings, the civil wars, the forced labors, the mass killings, foreign invasion, and famine.
For the remainder of this article, I will now present the recorded pieces of evidence regarding the Vietnamese atrocities against the Khmer people.
From the early 17th century through the 19th century, the Vietnamese colonists had been exerting their pressure and control over Khmer large territories. Nineteenth-century Vietnamese officials in Cambodia ruled the middle part of the country and tried to compel Cambodians to adopt Vietnamese customs and culture. This clearly shows that the Vietnamese were ethnocentric as they did not respect the Khmer people’s values and way of life. (“CAMBODIA - A Country Study”)
The subjugated Khmer were evidently the victims of the Vietnamese superiority complex and ethnocentricity, when “the Vietnamese soldiers buried the Khmer laborers alive and used their heads as stands for a stove to boil water for the Vietnamese masters” during the 1813 forced labor of digging the Vinh Te canal. (Thach, 1996). (KHMER KROM: the plight of a people
Bunroeun Thach, Ph.D. (1996))
In 1841, the Vietnamese court of Hue beheaded a Khmer governor named Chavay Kuy in return for their recognition for the Khmer Krom people’s “right and freedom of worship, of following their traditional costumes, and practice their education in Khmer language”. (Thach, 1996).
In 1945, the Communist Vietnamese rounded up the Khmer Krom leaders and intellectuals and locked them all up in the rice granaries. Then the Vietnamese pour gasoline on them and last set fire on them alive. (Thach, 1996).
In 1956, the Ngo Dinh Diem government of South Vietnam stopped recognizing the Khmer nationality of the Khmer Krom people, but instead they were labeled as “Nguoi Viet goc Mien" or (Vietnamese of Khmer origin). (Thach, 1996).
In June 14, 1963, "Prince Sihanouk, Cambodia Chief of State, sent telegram to U.S. President John Kennedy, appealing for his intervention to stop the South Vietnamese's brutal suppression of the Cambodian Buddhist in Vietnam nonviolent protests". (Keo, 2003) http://www.geocities.com/khmerchronology/1960.htm
Consequently, in Aug. 27, 1963, "Cambodia broke off diplomatic ties with South Vietnam citing the Diem's regime border violation, persecution of Buddhists, and discrimination against Cambodian minorities in the Mekong Delta". (Keo, 2003).
http://www.geocities.com/khmerchronology/1960.htm
After 1976, the communist Vietnamese authorities persecuted many Khmer Krom Buddhist monks. They also imprisoned other Khmer Krom people who still experience atrocious sufferings until today. (Thach, 1996).
In 1979, the Vietnamese troops of “100,000” (per Byron) and “18,000” Khmer troops clashed with Pol Pot’s “73,000” Khmer Rouge troops. (Sharp, 2003) Eventually 225,000 Vietnamese troops controlled Cambodia. The Vietnamese and their ally were the victors.
Once in Cambodia, the Vietnamese soldiers wasted no time in seizing much of the existing Cambodian harvest. The tormented, malnourish, starving, weary skeletal Khmer people would soon experienced a new agony called famine. As a result, hundreds of them died in the first weeks of the Vietnamese invasion. (Sharp, 2003)
Unable to get an international recognition for their so-called “liberation” of Cambodia, the Vietnamese officials caluculating barred the United Nations, the Red Cross, and other smaller organizations to provide food and medical assistance to the Cambodian people. Those few international relief officials who were allowed to help the Cambodians were accused of being spies. (Sharp, 2003)
The Vietnamese artillery fire intended for the guerilla troops based along Thai-Cambodia border most often killed the innocent women, men, and children caught in between. (The Banyan Tree: Untangling Cambodian History
by Bruce Sharp (2003)) http://www.mekong.net/cambodia/banyan1.htm
In addition, the occupying Vietnamese in Cambodia implemented “the genocidal K5 plan” from 1984 to 1989. The Vietnamese authorities decided to close the Thai border. So Hanoi ordered a set up of defense line of bamboo wall that is 800 kilometers long. As a result, the Vietnamese officials forced and gathered together the hundreds of thousands of Khmer people from different provinces to “clear a strip of land three to four kilometers wide along the border, through forests and mountains; then to excavate trenches, to set up dams, to build bamboo fences lined with barbed wires and mine fields; and finally to open a strategic road running along the "wall", to convey troops and ammunition and monitor the frontier.” The Khmer laborers were not properly fed and sheltered. They were overworked and as a result, many “were decimated by malaria, starvation and landmines”. The Bamboo Wall: Cambodia After Pol Pot (Esmeralda Luciolli, 1988).
Back in Vietnam, many ethnic minority Khmer children do not speak Vietnamese and as a result these non-Vietnamese speakers struggle terribly during their first years of school. They can’t understand the concepts being taught and consequently the Vietnamese-only curriculum takes away from them the opportunity to truly take part in their education. The inability to keep up with schoolwork will eventually lead to the high dropout rates and in so doing increases the Khmer children’s chances of living a life of poverty. http://www.unicef.org.vn/kinder.htm
Based from the various mentioned above, it seems that the Khmer people are still the victims of the arrogant, ethnocentric Veitnamese.
FKR